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want of care

  • 1 ἀκομιστίη

    ἀ-κομιστίη ( κομίζω), ῖ from the necessity of the rhythm: want of care, Od. 21.284†.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀκομιστίη

  • 2 μέλει

    μέλει third pers. sing. of μέλω, used impersonally and personally; impf. ἔμελεν; 1 aor. ἐμέλησεν, subj. μελήσῃ (1:5) (Hom. et al.; pap, LXX; TestAbr A 4 p. 81, 21 [Stone p. 10]; Just.; Tat. [μέλον ἐστίν]) w. dat. of pers.
    ① it is a care/concern, is of interest to someone
    ⓐ w. gen. of the thing about which concern is felt (Trag., Pla. et al.; Ael. Aristid. 51, 34 K.=27 p. 542 D.: τούτων ἐμέλησε τῷ θεῷ; Oenomaus Fgm. 12 [in Eus., PE 5, 34, 14] satirical statement by a Cynic: τί μέλει τοῖς φιλανθρώποις θεοῖς ἀνθρώπων; Jos., Ant. 7, 45 θεός, ᾧ μέλει πάντων; Just., A I, 28, 4; D. 6, 1: Ath. 35, 2) μὴ τῶν βοῶν μ. τῷ θεῷ; is it about oxen that God is concerned? 1 Cor 9:9 (Ael. Dion. τ, 35; Paroem. Gr.: Apostol. 17, 43 τῶν δʼ ὄνων οὔμοι μέλει. For the idea cp. Aeschin. 1, 17; EpArist 144; Philo, Spec. Leg. 1, 260 οὐ γὰρ ὑπὲρ ἀλόγων ὁ νόμος).
    ⓑ foll. by περί τινος about someone or someth. (Aeschyl., Hdt. et al.; Diod S 4, 38, 3 περὶ τῶν λοιπῶν Διὶ̈ μελήσειν = Zeus will care for the rest; Alciphron 4, 6, 5; PLond III, 897, 27 p. 207 [84 A.D.]; POxy 1155, 5; 1 Macc 14:42, 43; Wsd 12:13; Jos., Ant. 6, 253; Just., D. 8, 2 περὶ σεαυτοῦ) οὐ μ. σοι περὶ οὐδενός you care for no one, i.e. you court no one’s favor or you don’t care what anybody thinks or says about you Mt 22:16; Mk 12:14. περὶ τῶν προβάτων care for the sheep J 10:13. περὶ τῶν πτωχῶν 12:6; cp. 1 Pt 5:7; Hv 2, 3, 1. περὶ ἀγάπης οὐ μ. αὐτοῖς they are not concerned about love ISm 6:2.
    ⓒ foll. by ὅτι (Hdt. 9, 72; PSI 445; Tob 10:5 BA) someone is concerned that Mk 4:38; Lk 10:40. W. inf. foll. (POxy 930, 11) someone takes care or is pleased to do someth. 11:1. W. περί τινος and a subst. inf. foll. τοῦ μεταδοῦναι 1:5.
    ⓓ a rather clear case of the personal constr. (Hom. et al.; EpArist 92) οὐδὲν (subj.) τούτων (partitive gen.) τῷ Γαλλίωνι ἔμελεν none of these things concerned Gallio = he paid no attention to this Ac 18:17 (s. B-D-F §176, 3; Rob. 508f. But s. οὐδείς 2bγ). Sim. πάντα σοι μ. you are concerned about everything, lit. ‘everything is a care to you’= you want to know about everything Hs 9, 13, 6. —S. also μέλομαι.
    ② be a source of concern abs. (X., Cyr. 4, 3, 7; IG IX, 1, 654 τῇ θεῷ μελήσει) μή σοι μελέτω never mind 1 Cor 7:21.—DELG s.v. μέλω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέλει

  • 3 ἀμέριμνος

    ἀμέριμνος, ον (s. prec.) free from care (so since the new comedy Philemon Com. 114; Menand., Fgm. 1083; Posidippus or Pla. Com. in Anth. Pal. 9, 359, 5; Comp. II 12ff; 137ff; also grave ins: Eranos 13, 1913, 87, no. 9, 5ff; pap; Wsd 6:15; 7:23; s. Nägeli 37, 1)
    ⓐ of pers. θέλω ὑμᾶς ἀ. εἶναι I want you to be free from care (Appian, Maced. 19, §3 ἀμέριμνός εἰμι; Vett. Val. 355, 34 w. ἀλύπητος; Sext. Emp., Adv. Ethic. 11, 117 Syn. χωρὶς ταραχῆς) 1 Cor 7:32 (cp. Theophr. [Jerome, Adv. Jovin. 1, 47=Seneca, Fgm. 13, 47 Haase], who recommends celibacy because it makes one free for contemplation; PFay 117, 22 [108 A.D.] ἵνα ἀ. ᾖς; on the topic also cp. Epict. 3, 22, 69). ἀμέριμνον ποιεῖν τινα keep someone out of trouble (cp. PMich 211, 8 [c. 200 A.D.]; on Stoic ideas s. DBalch, JBL 102, ’83, 429–39; s. ἀπερισπάστως) Mt 28:14.
    ⓑ of personal characteristics μακροθυμία Hm 5, 2, 3.—DELG s.v. μέριμνα. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀμέριμνος

  • 4 μελετάω

    μελετ-άω, [tense] fut. - ήσω Th.1.80, etc., - ήσομαι Luc.Sol. 6, Philostr.VS1.24.2:—post-Hom. Verb,
    A take thought or care for, c. gen., βίου, ἔργου, Hes.Op. 316, 443: c. acc. rei,

    δόξαν ἀρετῆς Th. 6.11

    ; of a physician, treat a case, Hp.Int.27, etc.:—[voice] Pass., of the patient, ib.26, etc.
    2 attend to, study, οὐ δύναμαι ἀκοῦσαι, τοῦτο μελετῶν (sc. τὸ ἀκοῦσαι) Hdt.3.115;

    πλήθους δόξας μεμελετηκώς Pl. Phdr. 260c

    .
    II pursue, exercise, [ μαντείην] h.Merc. 557; μ. τοῦτο (sc. ἡμεροδρόμην εἶναι) Hdt.6.105: freq. in [dialect] Att.,

    μ. σοφίαν Ar.Pl. 511

    ; τέχνας, ῥητορικήν, Pl.Grg. 511b, 511c, 448d; practise, ἤθη, γαστριμαργίας, ὕβρεις, Id.Phd. 81e;

    ὄρχησιν Id.Lg. 813e

    ; [ νόμους] E.Ba. 892 (lyr.);

    ἀστοῖς ἴσα χρὴ μελετᾶν S.OC 171

     (anap.);

    τὴν τῶν πολεμικῶν ἄσκησιν Arist.Pol. 1333b39

    : generally,

    μ. ἄδικα LXX Jb.27.4

    ;

    ταῦτα μελέτα 1 Ep.Ti.4.15

    ; esp. practise speaking, con over a speech in one's mind,

    λογάρια δύστηνα μελετήσας D.19.255

    ;

    ἀπολογίαν Id.46.1

    ; also, deliver, declaim (cf. 11.5 b),

    λόγους D.C.40.54

    :—[voice] Pass., τὸ ναυτικὸν οὐκ ἐνδέχεται ἐκ παρέργου μελετᾶσθαι naval warfare cannot be practised 'en amateur', Th.1.142; εὐταξία μετὰ κινδύνων μελετωμένη discipline put in practice on the battle-field, Id.6.72, cf. Pl.R. 455c.
    2 c. inf., μετρίως ἀλγεῖν μελετᾷ σοφία practises moderation in grief, E. Fr.46;

    λαλεῖν μεμελετήκασί που Ar.Ec. 119

    ; also

    μ. τοξεύειν καὶ ἀκοντίζειν X.Cyr.1.2.12

    , cf. Antipho 3.2.3;

    μ. ποιεῖν καὶ λέγειν Lys.10.9

    ; μ. ἀποθνῄσκειν, τεθνάναι, practise dying, death, Pl.Phd. 67e, 81a, cf. Epicur.Fr. 470.
    3 less freq. c. part.,

    μ. κυβερνῶντες X.Ath.1.20

    ; with ὡς and part., Id.Cyr.5.5.47.
    4 with Prep.,

    μ. ἔν τινι LXX Jo. 1.8

    ,al.
    5 abs., study, train oneself, Ar.Ec. 164, Th.1.80, X.HG 3.4.16; ἦν τὸ ἱππικὸν μεμελετηκός ib.6.4.10: c. dat. modi,

    τόξῳ μ. καὶ ἀκοντίῳ Id.Cyr.2.1.21

    ; ἐν τῷ μὴ μελετῶντι by want of practice, Th.1.142.
    b esp. practise oratory, declaim, Pl.Phdr. 228b; ἐπὶ τῶν καιρῶν μ. extemporize a speech, D.61.43;

    Ἑλληνιστὶ μ. Plu.Cic.4

    , cf. 2.131a, Luc.Sol.6, Philostr. VS1.24.2, AP11.145; of actors, Arist. Pr. 904b3.
    6 Medic., of disease, threaten,

    μ. τὴν τοῦ καρκινώματος γένεσιν Leonid.

     ap. Aët.16.43: abs.,

    ἢν κρύβδην μελετήσῃ.. ἡ νοῦσος Aret.SD2.12

    :—[voice] Pass.,

    ἀπειλᾷ καὶ μελετᾶται μανία Steph. in Hp.1.99

     D., cf. Aët.16.63.
    7 c. acc. pers., exercise, train persons, ἐμελέτησεν [αὐτοὺς] ὡς εἶεν .. X.Cyr.8.1.42: c. inf.,

    οὓς ἀναβαίνειν ἐπὶ τοὺς ἵππους μελετᾷ Φείδων Mnesim.4.7

    :—[voice] Pass., μελετώμενοι ὑπ' αὐτῶν τὴν πτῆσιν, of eaglets, Philostr.VA1.7.
    III Gramm., to be accustomed, c. inf.,

    μεμελέτηκε τὸ τ ¯ εἰς θ ¯ τρέπεσθαι An.Ox.1.66

    ;

    τὰ μὴ μελετήσανταπάσχεινσυναίρεσιν Theognost. Can.145.25

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μελετάω

  • 5 μή

    μή, Elean [full] μά [pron. full] [ᾱ] SIG9.5 (Olympia, vi B.C.). (Cf. Skt.
    A mā´, Arm. mi [from I.-E. mē´], negative used in prohibitions):— not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.)
    A in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning,
    1 with [tense] pres. imper., 2 pers.,

    μή μ' ἐρέθιζε Il.1.32

    , al.; 3 pers.,

    μή μευ πειράτω 9.345

    , etc.: rarely with [tense] aor. imper.,

    μὴ.. ἔνθεο τιμῇ 4.410

    , cf. Od.24.248; in [dialect] Att.,

    μὴ ψεῦσον, ὦ Ζεῦ, τῆς.. ἐλπίδος Ar.Th. 870

    ; 3 pers.,

    μή τις ἀκουσάτω Od.16.301

    , cf. Pi.O.8.55, P.5.23, A.Th. 1041, S.Aj. 1180;

    μηδεὶς νομισάτω, προσδοκησάτω X.Cyr.7.5.73

    , Pl.Ap. 17c: with [tense] pf. imper. 3 pers.,

    μή τις ὀπίσσω τετράφθω Il.12.272

    ; or 2 pers. when [tense] pf. = [tense] pres.,

    μὴ κεκράγετε Ar. V. 415

    .
    2 with subj. (usu. 2 pers. of [tense] aor.), in prohibitions,

    μὴ δή με.. ἐάσῃς Il.5.684

    , cf. A.Pr. 583 (lyr.), al.; μή τοί με κρύψῃς τοῦτο ib. 625, cf. S.Ph. 470;

    μὴ φθονήσῃς Pl.Prt. 320c

    : coupled with [tense] pres. imper.,

    μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε D.21.211

    ; 3 pers.,

    μὴ.. γένηται Il.4.37

    , cf. Od.22.213;

    μὴ ματεύσῃ θεὸς γενέσθαι Pi.O.5.24

    : rarely, if ever, with 2 pers. [tense] pres. subj.,

    μὴ κάμνῃς E.IA 1143

     (leg. κάμῃς); 3 pers., μή τις οἴηται, = μὴ οἰώμεθα, Pl.Lg. 861e: also with the hortative subj. used to supply the 1 pers. of the imper., [tense] pres. μὴ ἴομεν ([etym.] ἴωμεν) Il.12.216, etc.;

    μὴ διώκωμεν Hdt.8.109

    , etc.: [tense] aor.

    μὴ πάθωμεν X.Cyr.1.5.11

    , etc.: rarely with [ per.] 1sg.,

    μή σε.. κιχείω Il.1.26

    , cf. 21.475, 22.123, S.OC 174 (anap.).
    b with [tense] pres. or [tense] aor. subj. in a warning or statement of fear, μὴ.. γένησθε take care you do not become, Il.5.487; μὴ.. ὑφαίνῃσιν I fear.. may prove to be weaving, Od.5.356;

    αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις E.HF 1399

    : in [dialect] Att. Prose, to make a polite suggestion of apprehension or hesitation, perhaps,

    μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν Pl.Grg. 462e

    , cf. Tht. 188d, Arist.Pol. 1291a8, al.: in later Greek the ind. is found,

    μὴ ἡ ἔννοια ἡμῶν.. ἀντιλαμβάνεται Dam.Pr.27

    .
    3 with [tense] fut. ind., a dub. usage ( νεμεσήσετ ' is subj. in Il.15.115),

    μηδεμίαν ἄδειαν δώσετε Lys.29.13

    ; μὴ βουλήσεσθε (Pap. βούλη[σθ]ε) D.23.117; cf.

    μαλακὸν ἐνδώσετε μηδέν Ar.Pl. 488

    .
    4 with past tenses of ind. to express an unfulfilled wish,

    μὴ ὄφελες λίσσεσθαι Il.9.698

    , cf. Od. 11.548;

    μή ποτ' ὤφελον λιπεῖν τὴν Σκῦρον S.Ph. 969

    ;

    εἴθε μή ποτ' εἰδόμαν Id.OT 1217

     (lyr.), cf. E.IA70, Cyc. 186, X.Cyr.4.6.3.
    5 with opt. to express a negative wish, with [tense] pres.,

    ἃ μὴ κραίνοι τύχη A.Th. 426

    , cf. Eu. 938 (lyr.): more freq. with [tense] aor.,

    μὴ σέ γ' ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν Od.1.386

    , cf. 403, 11.613.
    6 in oaths and asseverations,

    ἴστω Ζεὺς.., μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος Il.10.330

    ;

    ἴστω νῦν τόδε Γαῖα.., μὴ.. Ποσειδάων.. πημαίνει Τρῶας 15.41

    ;

    μὰ τὴν Ἀφροδίτην.., μὴ ἐγώ σ' ἀφήσω Ar.Ec. 1000

    , cf. Av. 195, Lys. 917.
    8 freq. without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (sc. θάνῃς) S.OC 1441; ἄπελθε νῦν. Answ. μὴ (sc. γενέσθω) ἀλλά nay but, Ar.Ach. 458; in curt expressions, μὴ τριβὰς ἔτι (sc. ποιεῖσθε) S.Ant. 577; μή μοι σύ none of that to me! E.Med. 964; μή μοι πρόφασιν no excuses! Ar.Ach. 345;

    μή μοί γε μύθους Id.V. 1179

    .
    B in DEPENDENT clauses:
    1 with Final Conjs.,

    ἵνα μή Il.19.348

    , etc.;

    ὅπως μή D.27.5

    ,al.;

    ὡς μή Il.8.37

    , A.Pr.53,al.;

    ὄφρα μή Il. 1.118

    ,al.: with ὅπως ἄν and ὡς ἄν, that so,

    ὅπως ἂν.. μηδέ Ar.V. 178

    , Pl.Grg. 481a;

    ὡς ἂν μή Od.4.749

    , Hdt.1.5; but
    b μή alone, = ἵνα μή, lest,

    ἀπόστιχε μή τινοήσῃ Ἥρη Il.1.522

    , cf. 587;

    λίσσεσθαι.., μή οἱ.. χολώσαιτο φρένα κούρη Od.6.147

    : [tense] fut. ind. and [tense] aor. subj. in consecutive clauses, Ar.Ec. 495 (lyr., dub.l.).
    2 in the protasis of conditional sentences, v. εἰ (for the exceptions v. οὐ), and with temporal conjunctions used conditionally, v. ἐπειδάν, ὅταν, ὅτε, etc.
    3 in later Gr., with causal Conjs.,

    ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν Ev.Jo.3.18

    , cf. Luc.DMort.21.2, D Deor.2.1;

    ἐπεὶ μή Id.Hist.Conscr.3

    , etc.: also after ὅτι and ὡς that,

    ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν Cleom.1.8

    , cf. Luc.Hist.Conscr.29, DDeor.20.10.
    5 c. inf.,
    a regularlyfrom Homer on, exc. after Verbs of saying and thinking (but v. infr. c): after ὥστε or

    ὡς, ὥστε μὴ φρονεῖν A.Pers. 725

     (troch.), etc. (for exceptions v. οὐ): always when the inf. takes the Art.,

    τὸ μὴ προμαθεῖν Pi.O.8.60

    ;

    τὸ μὴ ἀμελεῖν μάθε A. Eu.86

    , cf. 749, Pr. 624;

    λείπομαι ἐν τῷ μὴ δύνασθαι S.OC 496

    .
    b by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like ,

    ὁ δ' ἀναίνετο μηδὲν ἑλέσθαι Il.18.500

     (without μή ib. 450);

    ἀντιδικεῖν Lys.6.12

     ([etym.] μηδέν)

    ; ἀντιλέγειν Th.5.49

    , Is.4.15 ([etym.] μηδέ)

    ; ἀπαγορεύειν Antipho 5.34

    , And.4.9;

    ἀπειπεῖν Ar.Av. 557

    , D.33.19, etc.;

    ἀπαυδᾶν Ar.Eq. 1072

    ;

    ἀπείργειν E.Hel. 1559

    , al. (without

    μή S.Aj.70

    );

    ἀπιστεῖν Th.4.40

    ;

    ἀπεγνωκέναι Lys.1.34

    ;

    ἀποστερεῖσθαι Antipho 2.4.1

     ([etym.] μηδέ)

    ; ἀποτρέπεσθαι Id.5.32

     ([etym.] μηδέν) ; ἀρνεῖσθαι, ἔξαρνος εἶναι, Ar.Eq. 572, Hdt.3.67;

    ἐναντιωθῆναι Pl.Ap. 32b

    ;

    σχεῖν Hdt.1.158

    ; παύειν (where the part. is more freq.) Ar.Ach. 634;

    κωλῦσαι E.Ph. 1269

    ;

    ἐπάρατον ἦν μὴ οἰκεῖν Th.2.17

    : in these cases the Art. freq. precedes

    μή, τὸ δὲ μὴ λεηλατῆσαι.. ἔσχε τόδε Hdt.5.101

    ; ἐξομῇ τὸ μὴ εἰδέναι; S.Ant. 535; εἴργειν τὸ μή .. Th.3.1, etc.; also

    ἀπέφυγε τὰ σφῷν τὸ μὴ πίτνειν κακῶς S.OC 1740

     (lyr.): with Art. in gen., ἔχειν τοῦ μή .. X.An.3.5.71; ἐμποδὼν γίγνεσθαι τοῦ μή .. Id.Cyr.2.4.23.
    c after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like ; so after ὄμνυμι, Il.9.133, Od.5.179, Hdt.1.165, 2.179, Ar.V. 1047, etc.;

    μαρτυρῶ Lys.7.11

    , D.45.15, etc.;

    ὁμολογῶ Pl.Prt. 336b

    , Smp. 202b, cf. Phd. 93d, etc.;

    ἐγγυῶμαι Pi.O.11(10).18

    , Pl.Prt. 336d;

    πέπεισμαι Id.Ap. 37a

    , etc.;

    πιστεύω And.1.2

    , X.An.1.9.8, etc.: occasionally with other Verbs,

    φημί Id.Mem.1.2.39

    , Pl.Tht. 155a; λέγω, προλέγω, Th. 5.49, 1.139; πάντες ἐροῦσι μή .. X. Cyr.7.1.18; νομίζω ib.7.5.59, Th.6.102;

    ἡγοῦμαι Pl.Ap. 27d

    : very freq. in later Gr., Ev.Matt.2.12, Luc. Peregr.44, etc.
    6 with the part., when it can be resolved into a conditional clause, μὴ ἐνείκας, = εἰ μὴ ἤνεικε, Hdt.4.64; μὴ θέλων, = εἰ μὴ θέλεις, A.Pr. 504; μὴ δολώσαντος θεοῦ, = εἰ μὴ ἐδόλωσε, Id.Ag. 273; μὴ δρῶν, = εἰ μὴ δρῴην, S.OT77, etc.: in a general or characteristic sense, δίδασκέ με ὡς μὴ εἰδότα, = ut qui nihil sciam, Id.OC 1155, cf. Ant. 1063, 1064; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις; one who sees not, Id.OC73: in this signf. freq. with the Art.,

    ὁ μὴ λεύσσων Id.Tr. 828

     (lyr.);

    ὁ μὴ δουλεύσας Pl.Lg. 762e

    ;

    τῷ μὴ εἰργασμένῳ Antipho 5.65

    ;

    τὸν.. μὴ φροντίσαντα Lycurg.27

    , cf. 45, etc.: with causal significance,

    μὴ παρὼν θαυμάζεται S.OT 289

    , etc.;

    ἄθλια πάσχω μὴ.. μόνον βιαζόμενος Antipho 2.2.4

    ;

    ἑτέρας μηδεμιᾶς ὁμολογουμένης εἶναι Is.5.16

    ;

    μηδενὸς ἐμποδὼν ὄντος D.3.8

    : very freq. in later Greek, POxy.38.16 (i A.D.), Luc.DMeretr.12.4, etc.: occasionally after Verbs of knowing and showing, S.Ph.79, OC 656, 797, 1122, E.Tr. 970, Th.1.76, 2.17.
    7 with Substs., Adjs., and Advbs. used generically, with or without Art.,

    τὰ μὴ δίκαια A.Eu. 432

    ;

    δίκαια καὶ μὴ δίκαια Id.Ch.78

     (lyr.);

    τὸ μὴ 'νδικον S.OT 682

     (lyr.);

    τὸ μὴ καλόν Id.Ant. 370

     (lyr.); ἡ μὴ 'μπειρία, = τὸ μὴ ἔχειν ἐμπειρίαν, want of experience, Ar.Ec. 115;

    ἡ μὴ ἐπιτροπή Pl.Lg. 966c

    ; δῆμον καὶ μὴ δῆμον ib. 759b;

    ὁ μὴ ἰατρός Id.Grg. 459b

    ;

    νίκης μὴ κακῆς A.Eu. 903

    , cf. Th. 411;

    τῷ φρονοῦντι μὴ καλῶς Id.Pr. 1012

    , cf. Ag. 349, 927.
    a when the thing feared is [tense] fut., mostly with subj.: with [tense] pres. subj., δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be.., S.OT 747, cf.Ant. 1113;

    ὅρα μὴ κυβεύῃς Pl.Prt. 314a

    : more freq. with [tense] aor.,

    δείδοικα.. μή σε παρείπῃ Il. 1.555

    , cf. 9.244, 13.745: with [tense] pf., shall prove to have been,

    δέδοικα μὴ περαιτέρω πεπραγμέν' ᾖ μοι S. Tr. 663

    , cf. Ph. 494, Hdt.3.119,4.140, etc.: less freq. with [tense] fut. ind., X.Cyr.2.3.6, Ar.Ec. 488, Pl.Phlb. 13a: with opt. according to the sequence of moods and tenses: [tense] pres. opt., S. Tr. 482, X.An.1.10.9: [tense] aor., Od.11.634, etc.: [tense] pf., X.Cyr.1.3.10: with [tense] fut. opt. in oratio obliqua, Id.HG6.4.27, Mem.1.2.7, Pl.Euthphr. 15d: with opt. and ἄν, S.Tr. 631, X.vect.4.41.
    c with ind. and subj. in consecutive clauses, E.Ph.93.
    C in QUESTIONS:
    I direct questions,
    1 with ind., where aneg. answer is anticipated (but more generally in A.Ag. 683 (lyr.), S.OC 1502, Tr. 316, Pl.Grg. 488b), in Hom. only ἦ μή .. ; Od.6.200, 9.405; μή σοι δοκοῦμεν .. ; A.Pers. 344, cf. Pr. 249, 959, etc.: in Trag. and [dialect] Att. freq. ἆρα μή; Id.Th. 208, S.El. 446, Pl.R. 405a: for questions in which μή ([etym.] μηδέ ) follows οὐ, v. οὐ μή.
    b in other questions, τί μὴ ποιήσω; what am I not to do? S.El. 1276 (lyr.); τί μή; why not? Id.Aj. 668 (s.v.l.); cf. μήν
    2 with subj., when the speaker deliberates about a neg. action, μὴ οὕτω φῶμεν; Pl.R. 335c, cf. 337b, 417b; ὁ τοιοῦτος μὴ δῷ δίκην; D.21.35; πῶς μὴ φῶμεν; Pl.Tht. 161e: with opt. and ἄν, πῶς ἄν τις μὴ θυμῷ λέγοι; how can a man help being excited when he speaks? Id.Lg. 887c, cf. Grg. 510d, X. Mem.3.1.10.
    II indirect questions, freq. with Verbs implying fear and apprehension (cf. B. 8),

    ὄφρα ἴδωμεν μὴ τοὶ κοιμήσωνται Il.10.98

    , cf. 101, Od.21.395;

    περισκοπῶ μή πού τις.. ἐγχρίμπτει S.El. 898

    , cf. Th.2.13, etc.; also σκοπεῖσθαι πῶς ἂν μή .. Isoc.5.8, cf. 15.6; later in simple indirect questions,

    ἐπυνθάνετο μὴ ἔγνω Ant.Lib.23.5

    .
    2 in questions introduced by

    εἰ, ἤρετό με.. εἰ μὴ μέμνημαι Aeschin.2.36

     ( εἰ οὐκ in same sense, 1.84): in the second part of a disjunctive question, εἰ.. ἢ (or εἴτε) μή.., εἴτε.. εἴτε μή .., A.Eu. 468, 612, And.1.7, Pl.Ap. 18a, R. 457d, X.Cyr.2.1.7; εἴτε.. εἴτε μή.., εἰ.. ἢ οὔ, εἰ.. ἢ μή without difference of meaning between μή and οὐ, Is.8.9; so also,

    τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή,.. τοὺς λόγους, εἰ ὀρθῶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ Antipho 5.14

    .
    D POSITION of μή. When the neg. extends its power over the whole clause, μή prop. precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sts. put μή after the Verb,

    ὄλοιο μή πω S.Ph. 961

    ; φράσῃς.. μὴ πέρα ib. 332, cf. OC 1522.
    2 μή is sts. repeated,

    μή, μή καλέσῃς Ar.V. 1418

    , cf. S. Aj. 190, OC 210 (both lyr.).
    E PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, S.OT13, 221, Tr. 321, etc.: initial ε after μή is cut off by aphaeresis,

    μὴ 'πὁθουν Id.Aj. 962

    ;

    μὴ 'μβαίνῃς Id.OC 400

    ;

    μὴ 'γώ Id.Ph. 910

    : in Prose,

    μὴ 'κ IG12.115.11

    : μή folld. by α is sts. written μἀ .. (v. μὴ ἀλλά, etc.); sts. separately,

    μὴ ἀδικεῖν A.Eu.85

    , etc.
    F μή in COMPOSITION, or joined with other Particles, as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc., will be found in alphabetical order.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μή

  • 6 οὖν

    οὖν (Hom.+) a particle, never found at the beginning of a sentence. In our lit. it is an inferential and then mainly a transitional conjunction (so Hdt.+ [Kühner-G. II p. 326].—B-D-F §451, 1; Rob. 1191f; Mlt-Turner 337f).
    ① inferential, denoting that what it introduces is the result of or an inference fr. what precedes, so, therefore, consequently, accordingly, then.
    ⓐ in declarative sentences (PTebt 37, 15 [73 B.C.] ἐγὼ οὖν … γέγραφα=‘consequently I … am writing’; difft. 4 below) Mt 1:17; 3:10 (s. also 3 below); 7:24; Lk 3:9; 11:35; J 6:13; Ac 1:21; 5:41; Ro 5:1; 6:4; 11:5; 13:10; 16:19; 1 Cor 4:16; 7:26; 2 Cor 3:12; Eph 4:1, 17; Phil 2:28; 1 Pt 2:7; 3J 8 al.; AcPlCor 2:10, 19.—ἀπόδοτε οὖν well, then, give back Mt 22:21 (here οὖν=mod. Gk. λοιπόν).
    ⓑ in commands and invitations, with intensive force (PTebt 33, 2 [φρόν]τισον οὖν ἵνα γένη(ται) ἀκολύθως=‘take care, then, that its (the letter’s) stipulations are followed’. Here οὖν picks up on the suggestion of the letter’s importance because of the prestige of the addressee; difft. 3 below) ποιήσατε οὖν καρπὸν ἄξιον τῆς μετανοίας Mt 3:8 (also s. 3 below); ἔσεσθε οὖν ὑμεῖς τέλειοι 5:48. μὴ οὖν φοβεῖσθε 10:31 (cp. ApcEsdr 7:2; Just., D. 9, 2). προσερχώμεθα οὖν μετὰ παρρησίας Hb 4:16. Cp. Mt 6:8, 9, 31; 9:38; Mk 10:9; 13:35; Lk 8:18; 10:2, 40; Ac 2:36; 3:19; 8:22; 23:15, 21 (also s. 4 below); Ro 6:12 (WNauck, Das οὖν-paräneticum: ZNW 49, ’58, 134f); 1 Cor 10:31; 2 Cor 7:1; Gal 5:1; Phil 2:29; Col 2:16 al. νῦν οὖν πορεύεσθε ἐν εἰρήνῃ Ac 16:36.
    ⓒ in questions
    α. in real questions θέλεις οὖν; do you want, then? Mt 13:28. σὺ οὖν εἶ; are you, then? Lk 22:70. Cp. J 18:39. νόμον οὖν καταργοῦμεν; μὴ γένοιτο Ro 3:31; cp. Gal 3:21.—1 Cor 6:15. τί οὖν; why then? (Menand., Her. 40, Epitr. 313 S. [137 Kö.]; Dio Chrys. 2, 9; Just., D. 3, 2) Mt 17:10; cp. 19:7; J 1:25; what then? (Menand., Epitr. 226 S. [50 Kö], Peric. 744 [321 Kö.]; TestJob 38:7; Just., D. 3, 6; 67, 10) Mt 27:22; Mk 15:12; Lk 3:10; 20:15, 17; J 6:30b. τίς οὖν; (Menand., Epitr. 221 S. [45 Kö.]; TestJob 38:3; Just., D. 7, 1; Ath. 35, 1) Lk 7:42. διὰ τί οὖν οὐκ ἐπιστεύσατε; Mt 21:25; Mk 11:31 (TestJob 38:1; Just., D. 47, 2). πῶς οὖν; (Menand., Epitr. 441 S. [265 Kö.]; TestJob 19:2; Ar. 9, 9; 10, 7 al.) Mt 22:43; J 9:19; Ro 4:10; Ox 1081, 25=Otero p. 83 (SJCh 90, 2); AcPl Ha 10, 9. πότε οὖν; Lk 21:7. πόθεν οὖν; Mt 13:27, 56; J 4:11. ποῦ οὖν; (TestJob 32:2ff) Ro 3:27; Gal 4:15.
    β. Certain formulas are favorite expressions, esp. in Paul: τί οὖν; what, then, are we to conclude? (Dio Chrys. 14 [31], 55; 60; 17 [34], 28; Jos., Bell. 2, 364) J 1:21; Ro 3:9; 6:15; 11:7. τί οὖν ἐστιν; what, then, is to be done? Ac 21:22; 1 Cor 14:15, 26. τί οὖν ἐστιν Ἀπολλῶς; what is Apollos, really? 3:5 (s. 3 below). τί οὖν φημι; 1 Cor 10:19. τί οὖν ἐροῦμεν; what, then, are we to say? Ro 6:1; 7:7; 9:14, 30. τί οὖν ἐροῦμεν πρὸς ταῦτα; 8:31. τί οὖν ὁ νόμος; Gal 3:19.
    γ. in rhetorical questions πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου how much more, then, is a human being worth than a sheep? Mt 12:12. πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; how then will (Beelzebul’s) kingdom endure? vs. 26.—26:54; Lk 7:31; Ro 10:14 (s. also 4 below).
    ② marker of continuation of a narrative, so, now, then (s. Rob. 1191: ‘a transitional particle relating clauses or sentences loosely together by way of confirmation’)
    ⓐ οὖν serves to resume a subject once more after an interruption: so, as has been said ἔλεγεν οὖν τοῖς ἐκπορευομένοις Lk 3:7 (connecting w. vs. 3). Cp. 19:12; J 4:6, 9, 28; Ac 8:25; 12:5; cp. 25:4 (s. 4 below).—Cp. 1 Cor 8:4 (reaching back to vs. 1); 11:20.
    ⓑ οὖν serves to indicate a transition to someth. new. So esp. in the Gospel of John (Rob. 1191: ‘John boldly uses οὖν alone and needs no apology for doing so. It just carries along the narrative with no necessary thought of cause or result’.) now, then, well J 1:22; 2:18, 20; 3:25; 4:33, 46, 48; 5:10, 19; 6:60, 67; 7:25, 28, 33, 35, 40; 8:13, 21, 22, 25 (καὶ ἔλεγον P66), 31, 57; 9:7f, 10, 16; 20:30 (s. also 3 below); and oft.; Ac 25:1; 26:9 (also s. 3 below) al. Prob. also J 9:18 οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαίοι Well, the Judeans refused to believe (s. 4 below). Cp. 1 Cor 3:5 (s. also 3 below).
    ⓒ οὖν serves to indicate a response (HDana and JMantey, Manual Grammar of the Gk. NT 1927, p. 254) where the transl. in reply, in turn (Ex 8:6) is prob. J 4:9, 48; 6:53 al. In Ac 28:5 (s. also 4 below) Paul’s action is a response in narrative terms to the perception of the islanders: ὁ μὲν οὖν ἀποτινάξας τὸ θήριον he, in turn, shook off the creature.
    ⓓ Frequently used w. other particles in continuation of discourse or narrative: ἄρα οὖν s. ἄρα 2b. ἐὰν οὖν Mt 5:19, 23; 24:26; J 6:62; 2 Ti 2:21; Js 4:4; Rv 3:3b; 2 Cl 3:3. ἐάν τε οὖν Ro 14:8. εἰ οὖν s. εἰ 6k. εἰ μὲν οὖν s. εἰ 6g. εἴτε οὖν … εἴτε 1 Cor 10:31; 15:11. ἐπεὶ οὖν s. ἐπεί 2. μὲν οὖν … δέ (Jos., Ant. 13, 76f; Just., D. 43, 7) Mk 16:19f; Lk 3:18f; J 19:24f; Ac 8:4f; 11:19f; 1 Cor 9:25.—Also without δέ denoting contrast (TestJob 40:14; Jos., Ant. 19, 337; Just., A I, 8, 3; Tat. 15, 1) Ac 1:6, 18; 2:41; 5:41; 8:25 al. νῦν οὖν (TestJob 23:7; ApcMos 11:30) Ac 10:33b; 23:15; also 15:10 (s. νῦν 2a).—ὅταν οὖν (Just., D. 138, 2; Ath. 7, 1; 13, 1; 32, 1 al.) Mt 6:2; 21:40; 24:15. ὅτε οὖν J 2:22; 4:45; 6:24; 13:12, 31; 19:6, 8, 30; 21:15. τότε οὖν (ApcEsdr 3:14; Just., D. 56, 19) 11:14; 19:1, 16; 20:8. ὡς οὖν (Jos., Ant. 6, 145, Vi. 292; Just., D. 43, 1; 49, 7) 4:1, 40; 11:6; 18:6; 20:11; 21:9; AcPlCor 1:6. ὥσπερ οὖν Mt 13:40.—οὐκ οὖν s. οὐκοῦν.
    ③ It has been proposed that some traces of older Gk. usage in which οὖν is emphatic, = certainly, really, to be sure etc. (s. L-S-J-M s.v. 1) remain in the pap (e.g. PLond I, 28, 4, p. 43 [c. 162 B.C.]; PTebt 33, 2 [on this s. 1b above]) and in the NT (so M-M., s.v. 3 and Dana and Mantey, op. cit. p. 255f) Mt 3:8 (s. also 1b above), 10; J 20:30 (s. also 2b above); indeed, of course Ac 26:9 (s. also 2b above); 1 Cor 3:5 (s. also 1cβ above) al. On the other hand, as indicated by the cross references, there is little semantic justification for making a separate classification. (On this s. esp. Rob. 1191–92.)
    ④ It has also been proposed that οὖν may be used adversatively (M-M., s.v. 4: ‘slightly adversative sense’, and w. ref. to PTebt 37, 15 [73 B.C.]; cp. 1b above; so also Dana and Mantey, op. cit. p. 256f) in some NT pass., e.g. J 9:18 (s. 2b above); Ac 23:21; 25:4; 28:5; Ro 10:14 (s. 1cγ above) in the sense but, however—JMantey, Newly Discovered Mngs. for οὖν: Exp., 8th ser., 22, 1921, 205–14. But s. Rob. 1191–92; B-D-F §451, 1.—Denniston 415–30.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὖν

  • 7 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    ① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    ② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    ⓗ with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    ③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    ④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    ⑤ do, make, with variations in specialized expressions
    ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    ⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    ⑦ make/do someth. for oneself or of oneself mid.
    ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

См. также в других словарях:

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